| Product Name: | PISTON | PART NO: | 8973312110 |
|---|---|---|---|
| Size: | STD | MODEL: | 6HL1 |
| Manufacturer: | IRON | ORIGIN: | TAIWAN |
| Installation: | Easy | Material: | Metal Alloy |
| Highlight: | Isuzu 6HL1 piston with warranty,Isuzu 4HL1 piston OEM part,Mitsubishi Heavy Industries engine piston |
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| Model | 6HL1 |
| Part NO |
8973312110 |
| Place of manufacture | TAIWAN |
Encountering the Best Version of Ourselves
In truth, our mind often drifts hazily in ignorance, unaware and unawake. Our mind frequently wanders in distraction, bouncing from one thought to another, adrift amidst a chaos of conflicting ideas. Our mind can also be agitated and restless, caught up in turbulent emotions. These mental states fill our world with unrest, robbing us of peace and freedom.
Because of ignorance, we cannot see our own mind clearly. At the same time, ignorance fuels and urges on our countless thoughts, leaving us powerless against the powerful torrent of our own念头.
There are four great torrents—desire, afflictions, wrong views, and ignorance.
The habitual patterns of our life—the habits of desire, the habits of afflictions, the habits of ignorance—possess an immensely powerful force.
Many people in today's world rush about busily every day, so busy that they even lose the capacity to rest. Why this busyness? It's not because what they do holds great meaning, but because they simply cannot calm down. Do we like this kind of life? Are we satisfied with it? I imagine that most people, in truth, do not like it and are not satisfied with it.
To change these habitual patterns, we need to bring the mind back to the present moment and first learn to focus. When we learn to focus, our mind can become still, and our world can become calm.
Though we live each day in the real world, most people, in fact, do not truly live in reality. Because when we walk, we may never truly walk mindfully; when we eat, we may never truly eat mindfully. Basically, everyone lives trapped in cyclical habits, living in anticipation, living within assumptions, living in imagination, living in a sense of self—we turn ordinary life into something quite extraordinary.
Now, we must truly learn to live an ordinary life—to eat, learning to eat well, eating with an ordinary mind; to walk, learning to walk with full attention. Through such training, practice truly happens in every single moment.
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